Do you know the number for ? <a href=" http://ngamgirl.net/art-therapy-thesis.pdf#assigned ">life in nazi germany essay</a> Lipsey, whose background is far more on the spiritual than the diplomatic side, and who came to the biography by way of Hammarskjold&rsquo;s posthumous work Markings, ranks his subject one of the finest religious thinkers of his time, on a par with Dietrich Boenhoffer, Martin Buber and Thomas Merton. For him, Hammarskjold proved to be &ldquo;Pascal-like in his critique of self and society, Montaigne-like in his questioning, Augustine-like in his need and willingness to chronicle his hard journey.&rdquo; He never broke his links with Christianity, but became increasingly infused by a more universal spirituality that drew on Eastern religions, combining aspects of many, and perhaps even hoping to narrow men&rsquo;s differences through such a synthesis. Exploring his personal brand of fatalistic mysticism was a perennial concern of Hammarskjold&mdash;and of this book.